Today’s excerpt from my new book: “Beyond Title IX: The Cultural Laments of Women’s Sports,” details a prominent Title IX blogger’s first bout with media attention not that many years ago. But the national notoriety surrounding the Pink Locker Room at the University of Iowa is something that Erin Buzuvis does not mention these days, and it’s easy to understand why:

In 2005, while serving as a visiting law professor at the University of Iowa, Erin Buzuvis was horrified to discover that the visitors’ locker room at Kinnick Stadium was awash in light pink paint. Indeed, it was a very calming shade ordered up in the 1980s by former football coach Hayden Fry as a psychological ploy. It worked very, very well.

The late Michigan football coach Bo Schembechler hated the locker room for competitive reasons. Buzuvis hated it for cultural reasons, and on a blog furnished for her by the Iowa law school, she denounced it as a symbol of misogyny and homophobia (the post was soon deleted). As she later explained to an Associated Press reporter in Cedar Rapids:

“With a pink locker room, you’re saying that ‘You are a girlie man. You are weak like a girl.’ That implies that girls are non-dominant, therefore, lesser. And that is offensive.”

Hawkeye Nation went berserk, as Iowa football fans vigorously attacked her on message boards and blogs, with some regrettably making death threats and posting other vulgarities.

The story went nationwide, as the protests of Buzuvis and Jill Gaulding, another Iowa law professor, became a laughingstock. “Research shows brains pick up stereotypes like sponges soak up water,” insisted Gaulding. “One solution to reducing stereotypes, especially negative ones, is to not have them around.”

Buzuvis continued to insist that the pink locker room “belittles every female athlete out there,” although it’s doubtful she polled even one to reach her conclusion.

Iowa football coach Kirk Ferentz was at a loss for words: “I wish I had enough time to think about it. . . . But I really haven’t burned a lot of brain cells on it.”

This section of the book details the origins of the “football as the enemy” complaints by some women’s sports advocates that later led to a more general broadside against the “hegemonic masculinity” that rules American sports culture. Another Title IX legal expert, Deborah Brake, has alleged that the law is about more than “the place of women in sports” but also “the meaning of gender.”

Title IX is not what really gets her cracking in the morning, but a means toward a narrow cultural ideal.

Buzuvis, who now professes law on the East Coast, has ditched the worst of her academic verbiage on her blog. On Monday, her sidekick posted this about regarding calls to drop football from the Title IX calculations:

“Judy Dixon has said she’s tired of fighting football. A lot of us are tired of fighting football — or heck patriarchy in general — but it doesn’t mean we just capitulate.”

This a classic example of a sports feminist establishment whose ideas are hoisted as mainstream and are therefore considered unassailable. Peel away a layer or two, and you will find something very different.

This is the fourth in a series entitled “Women’s Sports Without Illusions” that critically examines the nearly four decades of the women’s sports movement, including Title IX, cultural and social developments, the growth of professional and international women’s sports and current challenges and issues.

All posts in this series can be found here.

Women’s sports leaders had long done battle with college football figures over financial resources, with University of Texas women’s athletics director Donna Lopiano famously lambasting the “golden goose” of the gridiron that had become too fat and needed to share with women’s sports.

By the early 1990s, Lopiano had become the head of the Women’s Sports Foundation while a wave of sports-related Title IX litigation ensued, highlighted by the landmark Cohen v. Brown dispute.

But the animus over gender equity on legal grounds was compounded by a fiery charge from a new breed of sports feminist fulminating with deep cultural resentment against men and the games they play.

Former Stanford and pro basketball player Mariah Burton Nelson earned plenty of mainstream media attention for her unrelenting 1994 polemic “The Stronger Women Get, the More Men Love Football,” for which she was also deemed a cultural authority on women and sports.

What she didn’t receive was much scrutiny of her sweeping claims that the male sports culture in America was limiting the progress for women in sports and becoming an unchecked breeding ground for violent male athletes who were a danger to women off the field.

The pigskin as patriarchy

With American football at the metaphorical and literal core of her argument, Nelson advanced a dreary narrative that initially surfaced during the women’s movement of the 1960s. The Catholic theologian Michael Novak, in his classic “The Joy of Sports,” writes that the century-old American gridiron game collided head-on with the ideology of feminists determined to rip apart the pillars of mainstream culture:

“They have wished to feminize the male, in order to ‘humanize’ him. They will extirpate, they say, machismo, militarism, fascism. Football has become for many the symbol of everything they loathe.”

Nelson’s scornful prose follows the path of feminist legal advocate Catherine MacKinnon, who waged various anti-pornography crusades and asserted that heterosexual sex was tantamount to rape. This deepened divisions with American feminists committed to the First Amendment and skeptical of gender and cultural wars. The legendary New York journalist Pete Hamill, among many others, lamented the warped views of “The New Victorians” whom MacKinnon embodied.

A seamless blend of the toxic ideas of MacKinnon, “Backlash” author Susan Faludi and feminist academic theory, “The Stronger Women Get” was Nelson’s attempt to bring sports into the “airless, sunless” world that Hamill described. In that, she succeeds quite well.

But a few pages in, open-minded readers are smothered by this dour absolutism as Nelson states in her thesis that sports are not communal experiences shared by Americans of both genders. Instead:

“They unite American men in a celebration of male victory.”

This is the first of dozens of one-sided, unprovable, ludicrous and even mean-spirited claims Nelson makes, as she ditches intellectual rigor to traffick in cheap emotionalism and male-bashing. A few examples:

“Everything that happened a hundred years ago is happening today.”

“Men have culturally sanctioned rights to violence.”

“Sportswomen disrupt the manly sports lovefest.”

“Who will win, Team Macho or Team Feminism?”

Nelson was writing before the creation of the WNBA, the 1999 Women’s World Cup and the growth of television interest in sports like women’s college basketball. Her unremitting diatribe reflected a new, more virulent strain of women’s sports activism that went far beyond the realm of Title IX.

But American women weren’t buying it. At the same time, some the fastest-growing groups of football fans were women untroubled by the manly lovefest. If anything, they reveled in it, for many of the same reasons many men admit to loving the game.

Nelson, however, sees full-flush male genitalia even in the routine act of a football official measuring for a first down, with the yardstick the penis and the ball, well, a ball.

Did this imagery keep her awake at night?

By the time she’s finished, Nelson has vilified practically every male who’s ever put on shoulder pads and equated male participation in “masculinist” sports as license to commit rape, especially gang rape. She trumpeted debunked studies about increased domestic violence on Super Bowl Sunday, and hailed other advocacy research that exaggerated the levels of sexual violence committed by male athletes, in order to make her most scurrilous charge:

“Maybe the the question is not why so many sportsmen rape, but why more of them don’t?”

There is no element of this sports world in which women (many of them athletes) are not constantly being excluded, hounded, harassed, molested, beaten, raped and even killed by males sanctioned through their sports to do these things.

As loopy and ham-fisted as this was, Nelson has inspired her own adherents who perpetuate this gloomy pronouncement.

Tales from the Pink Locker Room

Before she began the Title IX Blog that is often cited by the gender equity establishment and major media outlets, Erin Buzuvis was a visiting law professor at the University of Iowa. In 2005, she was horrified to discover that the visitors locker room at Kinnick Stadium was awash in light pink. Indeed, it was a very calming shade ordered up by former football coach Hayden Fry as a psychological ploy. It worked.

The late Michigan football coach Bo Schemechler hated that locker room for competitive reasons. Buzuvis hated it for cultural reasons, denouncing it as a symbol of misogyny and homophobia:

“With a pink locker room, you’re saying that ‘You are a girlie man. You are weak like a girl.’ That implies that girls are non-dominant, therefore, lesser. And that is offensive.”

With that, all hell broke loose in Hawkeye Nation, as Iowa football fans vigorously attacked her on message boards and blogs, with some regrettably making death threats and posting other vulgarities.

Sally Jenkins of the Washington Post couldn’t resist putting in a dig at this antiquated grievance:

“It’s so 1968. What’s missing from the picture is merely 40 years. What’s also missing is the recognition that male and female athletes alike have been deconstructing and subverting pinkness for years quite cleverly. Joe Namath put on panty hose. Roosevelt Grier did needlepoint. Herschel Walker took ballet and used moisturizers. Fry understood something Buzuvis apparently doesn’t: The people most likely to be undone by pink walls are not straight men, women or gays, but misogynists and homophobes.”

In 2008, after she had become a professor at the Western New England College law school, Buzuvis published a paper (PDF) about the Iowa incident that would have made Nelson and MacKinnon proud. Infested with academic feminist jargon, Buzuvis cites Marxist theorists in laying out a “cultural studies” framework for her argument that football indeed is the enemy of women in sports, the color pink does indeed signify its misogynist nature, and that there are serious Title IX implications to all this as well.

Her poverty of ideas is surpassed only by her pretentious and obscure use of language that few people outside the academic world even know about. Read this passage and weep:

“Interpellation can be accomplished by visual as well as verbal calls, which is to say that individuals’ relationships to ideology are often ’symbolically mediated.’ Analysis of ideology and hegemony thus incorporates semiotics, the studies of signs. Semiotics is incorporated into much of cultural theory because it positions the reader or consumer of cultural symbols as actively engaged in the construction of the meaning of symbols by producing symbols themselves.”

Diagram those sentences.

There used to be Bad Writing Contest some academics started to mock this. A professor Buzuvis approvingly cites in her paper is a previous winner. It’s too bad the contest ended before Buzuvis picked up her poison pen; she might have been a worthy honoree.

Buzuvis makes repeated references to “hegemonic masculinity” and phrases not commonly heard in everyday English. This is just the point: To make it indecipherable to all but a few “scholars” like herself. She finally gets to her point, at the end of 53 godforsaken pages of this:

“The conclusion I draw from the PLR is that cultural values must change before the equality guarantees of Title IX will ever be fully realized.”

But of course. How original.

Coming Friday: While the lords of college football gained more power and wealth as a new century dawned, women’s sports advocates continued to push themselves further down a cultural rabbit hole, obsessed with sexuality and media representation. Naturally, they blamed all of this on the “patriarchy.”

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Women’s Sports Without Illusions: The Series.